Transcendental Awareness!

To know what to do or not to do is that which puts one on par with life in the mode of aiming towards the act of being human in its quintessence. A lack shows a frailty of being where what matters is the constant rise of that ego self, or a petty being which merely sees that me-ism aspect as being the core of anything or everything where life is essentially measured in these terms of making sense. Or one may observe that all is verily centripetal no more than being a victim on and about a lack from transcendence or a below par activity. What one does is essentially tries and makes sense of the world about us that of exploring one’s being without any prejudice and just be in that wilderness or exposure into which one is thrown in regardless of whether we like it or not, one is caught in. Or, the essence remains to be at a basic level of being in relationship, reaching out to every other regardless rather than trying to aim at separation of the self against every other. That one fails to understand the dynamic of being is based on a non comprehension of our constitutional position of being always in relation to humanity and every other via a link of just being here and eventually fostering that relationship on towards the transcendental. A failure of apprehension results with the subject being in delusion of grandeur due to an erroneous belief one is above and beyond as a creature of being totally apart.
In this sense of separateness one may not perceive not only the dynamics about oneself but also live in a world of make believe where lots of credibility is accorded to the petty self whilst neglecting any other. Life at this level is indicative that one knows whilst every other is classified as being dumb by implication based on a parochial view which keeps denying any other being. An air of arrogance takes over and from which emanates, aspects of grandeur based on total disrespects of any other whilst verily simply adding more and more viability to that form of separatism which essentially does no one any good, including the petty proponent who carries living in that mode of exclusivity as if being or that everything needs to emerge from one’s petty self. In this way, arise an arrogant, selfish envious actor for whom what matters is no more but a pretentious vulgar brute lacking in aspects of reaching out. More to the point it is a sinister way to be where each and very others is simply pushed aside literally but for oneself. Life process become on this view a way forward only to abide by that forlorn ideology of survival of the fittest where the subject feels that by abiding by such a principle, one will achieve success again measured in absolutely non graceful forms.
The prudent seeks to explore and find out actually, truly and really about what and where one is not from a dogma but question , a kind of questioning that makes one ponder and ponder. Is one a success if one has lots of knowledge from the world about us? Or is it the fact that one has managed to conned others into subjugation? Or is it because one is wealthy and so has unlimited amount of riches? Or perhaps a little power, or may be lots of power? Pride come into the equation easily with one living a life of separatism and or wanting to be with no connection.
Who knows what is it to be human fully in its grandeur not from a particular perspective but in its wholeness where one is seen as a being for itself regardless of one’s in situation. The vulgar always adjudged by what it sees partially. And so every other is addressed condescendingly whilst to be sure always placing oneself on a pedestal. And so the world goes by. In some ways it is unsurprising that this be so in a world where others are looked down upon as they supposedly present themselves as a non bourgeois type. From the Srimad Bhagavatam, Jada Bharata purposely played the role of one who self isolate not forcefully as we had to and as some are doing elsewhere but voluntarily so that he keeps away from the ways of the world, a world so brutal and characterised by arrogance, envy and hatred where the meek are spat upon verbally, socially and a kind of a law of the jungle prevails where the other pounced on you thereby discriminating on the other. Bharata purposely refrained to mix socially, and would keep away from those condemned in the modes which dominates.
For the players so engaged had no choice. By force of circumstance and or by choice, they are so so entangled in a vicious circle where aspects of respect are an alien affair. Life is very much about a me-ism where others are viewed as lesser beings are brutalised and so existence takes place in that faulty mode where it is part of their diet to abuse others whether through some of many parts of their senses. All along as long as one is ok, in the form of ‘I’am all right, nothing else may matter. Whoever thus appears is seen either as a lesser being or a figure of despise whilst one knows and the other knows not. This attitude emerges partly as we are caught up in a realm where others are seen as objects, with the subject being the only one who knows. Respect for others is never there. A culture of the brutes where the more brutal you are, as if success will so arise believes the proponents. The lack is apparent in that one has missed out on basic aspects contributing towards our humanness. In the equation instead has risen a norm which belittle others, where it matters little for the arrogant and the vulgar who in essence has no respect for any other.
That lack shows itself in being and or other dealings with the other. The latter is not only abused but not appreciated. With such an attitude against the other it is unsurprising that aspects of respect is non existent. And in the process it is all about Me, Me and Me or those close to that Me. Yet a look around and about reveals that even the self that one is may only be but in relation to the other about us and yet the latter is simply ignored to put it politely!